The television reboot will give marginalized people power that they don’t have in real life. As a result, they cast cis straight white people as the oppressed underclass. This misrepresentation of the real world will ultimately work to reinforce the fallacious idea that marginalized groups are “taking over” and gaining power over white, cis, straight, or otherwise privileged people. … I am not at all against a ‘Heathers’ reboot, but I want one that is progressive and intersectional, one that expands on the feminism of the original rather than scaling it back.
For Leslie, feminism means, rather simplistically, that she admires women who are in power, believing that gender should be no barrier for achievement. Unfortunately, despite Leslie’s determination to highlight her dedication to furthering the feminist cause, her understanding is not only crude and rather rudimentary, but can, frequently, be damaging. Her identification as a feminist is, much like Tina Fey’s Liz Lemon on ’30 Rock,’ hugely lacking in intersectionality. This is even more frustrating considering that three of the four female cast members are women of color.
With D.C. superheroine Wonder Woman recently named UN honorary Ambassador for the Empowerment of Women and Girls and her forthcoming feature film building hype, her profile could hardly be higher as a feminist symbol. Yet Wonder Woman, who the U.N. hopes will focus attention on women’s “participation and leadership,” is an image entirely created by men. She represents, ironically enough, male domination of the struggle against male domination. … Far from a step forward, ‘Wonder Woman’ is worse than more simply offensive chauvinism, because it insidiously exploits the female audience’s desire to identify with Wonder Woman’s empowerment.
How did these male filmmakers make a movie marketed to men full of female characters who actually get the majority of the dialogue? I’m about to crack the code and share the secret — are you ready to become enlightened? Here’s how they did it: They included female characters and gave them lines. WHAT. Yes, it’s that simple.
Frida Kahlo’s sense of kyriarchy, in which the tension between Indigenous culture and European imperialism is a core aspect of her multi-faceted narratives of oppression and resistance, is simplified in Julie Taymor’s film ‘Frida’ towards a more Euro-American feminism, focused on Kahlo’s struggle for artistic recognition and romantic fulfillment as a woman, to the exclusion of her ethnic struggle.
Belle saves the Beast – not just physically by breaking the spell, but emotionally and psychologically by changing his behavior and smoothing his sharp edges. … Both of them begin as loners and societal misfits, but they end as the perfect fit in each other’s lives. However, this nice, mushy message comes at a cost: Belle’s agency as a character. …When we are introduced to Belle she has no more growing left to do in this film other than learn to be less judgmental and find a suitable husband.
‘Contact’ remains a singularly astute portrayal of a woman combating the oppressive confines of institutional sexism, as well as a reminder of how deeply mainstream cinema still needs progressive feminist portrayals that contradict gender clichés. … How refreshing that a woman’s personal arc is considered important enough to be entwined alongside the movie’s core theme of discovering meaning in our seemingly meaningless universe.
It’s no coincidence to me that three years later Lizzie Borden would direct ‘Born in Flames,’ a film that depicts a collection of different feminist voices all aligned in a common goal of resisting what bell hooks terms the white-supremacist-capitalist-patriarchy.
10 feminist comedies from the 1980s that focus on women and their careers, friendships, families, relationships, and journeys of self-discovery. Also, a look at how well these films do (or don’t) pass the Bechdel Test.
‘The Legend of Billie Jean’ addresses questions of gender and class that are as real today as they were in 1985 and sets its story within the struggles against the patriarchy and the ruling wealthy class by people who all too often fall victim to those oppressions. … She wants dignity, and respect – truly, what she is after is equality.
The protagonist Michelle immediately establishes herself as a survivor of domestic abuse as well as an impressive quick-thinker; she embraces her womanhood both as an essential act of character development and as a means to survive. … Tasha Robinson at ‘The Verge’ posits that the entire film is a metaphor for domestic abuse, as Michelle strategizes, endures, and eventually decides to keep on fighting.
‘Neighbors 2’ doesn’t explicitly state that sororities are misogynist, but the goal of the alternative sorority (essentially an all-female share house, right?) at its center to create a space where the women can make their own fun outside of the patriarchy — that wants them to be well behaved and perform their sexuality for men — is feminist, whether the movie states it or not.